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Introducing ... SINdie Magazine

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It's been a long ten years for SINdie. From a small blog to one of the most beloved presence in independent film culture, SINdie has come a long way, and for its tenth year in running, we are gonna be giving to you something special: the SINdie Magazine.

Serving as the digital print edition of SINdie, this Magazine contains some of the best film writing you will find in the website and more. Ranging from feature interviews to essays brimming with insights and personality, SINdie Magazine is your one stop shop to satisfy your cravings for quality film journalism and criticism with beautiful layouts and photographs!

So, what are you waiting for? Read SINdie Magazine now here.


Tombstone Blues: An Interview with Bradley Liew

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It is easy to get caught up with Bradley Liew’s enthusiasm. When he talks, you listen. He has this schoolboy excitement that sucks you in and gets you smiling without noticing—whether it is analyzing the result of some incidental people-watching or talking the pitfalls of screenwriting, it is relentlessly fascinating processing the ways heprocesses the world.

It is even easier to not realize just how young he is: at age 27, Bradley’s has had been through the film festival grinder, and came out all the brighter for it. With his stunning debut, Singing in Graveyards, premiering in the Venice International Film Critics’ Week to rave reviews, it is clear that here is a young director on his way to finding a voice that will be remembered.

Ahead of the Singapore premiere of Singing in Graveyards, Alfonse Chiu talks to Bradley about personal histories, and giving a film about identities its own inimitable flair.

What was your family like as you were growing up?

My father was a seaman—which meant he would be away for months on end—while my mother was a housewife, so I grew up in a kitchen of women. My entire childhood as I remembered was in the kitchen, with my mother, my aunts, and the other women of the family. Art was never something pushed: my mother would ask me whether I wanted to take up painting, and I would say ‘Yes’ and do some painting, but the whole family was never really artistic per se. I do recall, however, that my father had a collection of about a thousand films on VHS, Laser Discs, VCDs and DVDs. Every time he returned from the ship, we would go to this DVD place and pick around ten films to watch for the period he was back. This was in the days when DVD was insanely popular. In a way, I guess it was my father that cultivated my interest in film.

Have you always felt that you have a propensity for making art?

Painting was never an obsession to me; it was just something I did on the weekend to pass the time. It was not until high school that, for some reason, I found myself in theatre, directing plays. That was actually very strange looking back, because in a Malaysian secondary school, it was not what one would normally do outside of curriculum—one was expected to do athletics or music or more studies, not drama. Our school was fortunate enough to have a group of English teachers that did theatre, who got us young ones all curious and excited over it. The pieces we did were written by us ourselves and we’d stay back after school to practice for competition events. Through the year, there would be something like a football league, but for theater, if you may; it was all very strange but wonderful. I directed around two to three plays in high school, and then I started making really bad short films.

In your high school years, or?

Yes, I actually started then. A while back, I met some friends from high school and we talked about the first film we ever made. It was a class project that we shot on a Betacam. We had to do a storytelling project and we made a horror film in my house. That was the first short film I ever did, and it was hilarious! We got the whole class together, and we casted the shyest guy in class as the killer. We had good fun, but…..the footage was lost!

I started making short films more seriously when I went to college. What really drove me was that I could not relate to Malaysian independent films at the time. Back then for me, going to the cinema meant you would see either mainstream Malaysian cinema, or Hollywood, or independent new wave cinema that I couldn't relate to because it was in Mandarin. Maybe it was due to my background growing up: I am ethnically Chinese but I could not speak Mandarin. At that time, I knew more Malay than I know Mandarin. Now, I know more Tagalog than I know Mandarin. Looking back now, I know that you don’t need to master a language to relate to films. But that is because I was very lucky to have been able to be exposed to different kinds of cinema world cinema. Now I can really appreciate those films. Back then, I had a terrible attention span.

I guess making films for me at that time was a search for identity. Trail and error. More error than success.

How would you describe film culture in Malaysia and how it has changed?

I am not sure if it has changed so much. I just saw the latest box office takings and it proves that we still go to the cinemas. Back then, it was more hit-and-miss than anything. One would just go to the cinema and watch a Malaysian film and hope for the best. I think the first independent Malaysian film I watched was Yeo Joon Han’s Sell Out, which was a musical that also went to Venice Critics Week. It was intentionally badly sung, a what-if of if everyday people decide to make a musical. It was hilarious.

When I was starting out, it was hard to find support because there’s no overflowing film community as we have a small number of independent filmmakers. Now I think the numbers are increasing and the old guard of the Malaysian New Wave have been opening up, starting incubator programs for the next generation which is fantastic. I guess the issue now is really the exposure of the young filmmakers. They need to be exposed to world cinema. To see the other kinds of styles and films and realize that the possibilities are vast. Not to copy but to be inspired.

It is really interesting that you asked me earlier about style, visual style and direction; I think the fact that I found it difficult to connect to local films—visually or otherwise—influenced my making of Singing in Graveyards, because now that I know what I can’t do, it helps refining what it is that I want do, which is to show human nature that is above the boundary of location. People are saying that Singing in Graveyards does not look Malaysian or Filipino at all, and it has its own unique and distinct voice, for which I am very grateful.

How do you feel that themes and focuses have changed throughout the years in Malaysian cinema and in your own works?

What I really liked about the Malaysian new wave cinema was that they are very personal and character driven—there are always feelings that they want to convey. It is not so much about the plot, but intense sense of nostalgia that they want to bring across that makes one feel something. That is how we express our culture—feelings are the flesh of culture, and the bones are human connections.

What has changed in my work I feel is the shift of focus from visual style to more on the honesty of what I want to say. Back then, I was so concerned with how to mount the shot. How to shoot it? What camera movement? Today, these questions are still important but it takes a back seat to- what is the intention of this scene? What do we want to say by moving the camera? What are we trying to convey to the audience?

How have short films evolved these past few years in both Malaysia and the Philippines?

I don’t know much about the history of Filipino short films. But the shorts I’ve seen are quite amazing with huge amounts being made every year. There is this sense of freedom and artistic expression that is not present in Malaysia, probably due to the fact that they have no censorship in the Philippines. The same artistic expressions and scope of things is not present here in Malaysia maybe because of the self-censorship of the filmmakers themselves. They assume that they shouldn’t or can’t talk about “sensitive issues” so they don’t even bother even at script stage.

Perhaps another factor is the rise of YouTube and YouTube shorts in Malaysia. Sometimes these films all feel similar, carbon copies in terms of subject matter and visual style. But this could be because they’re doing it are doing it as a career, creating online content, making money from YouTube subscriptions and views. So these guys know what works and what the audience want. There’s no problem with that but there’s a pressure to churn out films every week to please your subscribers. I personally believe that we need to take our time, to really think about what we want to make and say with our films.

Maybe a solution could be an established Malaysian international film festival that is free of censorship. I think that's the key; you need to show and expose the people to world cinema.

Having won the SEA film lab in 2014 with Singing in Graveyards, was it something that you have incubated since long before the film lab, or an idea that happened to gain substance during it?

The idea occurred to me a year and a half before the lab. When I first went to Manila, the first film set I worked on was Pepe Diokno's Above the Clouds, which played at SGIFF in 2014, and starred Pepe Smith. He was the first Filipino actor I met, except he wasn't really an actor. He was a singer who acted.

I originally knew him as just an old man on set, and as I got to know him, one day he told me: "Brad, I have never written a love song." I asked him what he meant by that, and he just said that as long as his music makes people happy, he does not need to write a love song. This got me thinking about his life, and whether he has ever really fallen in love.

That turned out to be the seed of the film, the idea of this rock star that never wrote a love song. And it progressed many, many different drafts from there; but the lab was especially important as we really hit a dead end with the story, because it was so incredibly clichéd at that time. Talk about a rock star trying to make a comeback, and you would immediately think Aronofsky's The Wrestler. We could not find a good resolution or even a unique angle, because we were so fixated on this idea of a rock star that has never written a love song.

I would not say that the lab opened up a million ideas, but what it really did was to get us to start talking about the film. Lab mentors Fran Borgia and Tan Chui Mui were great at that. By winning, it reassured us that we had something really special, not something to throw away, and acknowledgment that now we needed to push on and find the key to unlock the door to next part of the script.

How did you unlock that next door and how long did it take?

Another year and a half! So the entire process took about three and a half years since the initial ideas.

After the lab, I was really excited as I was accepted to the Berlinale Talents. I thought I would go and hear amazing talks by master directors, get inspired and immediately finish the script. It didn’t happen. It was naïve and foolish to think that. For one reason or another I could not get inspired. The talks did not spark anything. I had more inspirations just being on a train in Berlin, just hanging out with my family—I have an aunt and a cousin there—gave me a greater sense of freedom. For some reason, nothing clicked there. I was really frustrated with myself.

Later that year, I got into the Locarno Filmmakers Academy, and that was a very important workshop for me. It taught me to think more as an artist rather than a person trying to write a film. Just to relax and start breathing. Free your mind, you know. But it still did not help with the script but it recharged me mentally.

It was not until one random night in Manila, when my producer Bianca and I were just discussing the different layers of the film that we hit a goldmine of possibilities: What if he was an impersonator? What if he was not really human? What if he was just this creature in the forest that gave up his immortality to be a rock star in the 70s? We were adding all these crazy elements to a script that was just bones…then suddenly, you get this really obese script, and it is fantastic, and you love it so so much.

Then, two months before went into production, Pepe Smith had a stroke.

It affected his speech and his energy. He not could shoot beyond six to eight hours a day. He would just fall asleep from exhaustion. You could also see that he had problems with recalling dialogue due to this fatigue. That was the biggest issue. We had to cut and slice this obese script down to whatever Pepe could handle that day. From there, more layers were removed until all that was left in the end was just his soul on the pages.

Turns out, after three and a half year writing this perfect script, the key to making it work was just our willingness to go on set and adapt to Pepe and the environment around us. To be organic and not try to impose our ideas on him.

What decisions went into the casting of the other actors like Lav Diaz and Mercedes Cabral?

Everyone casted in the film was intentional.

While Pepe’s character spent his whole life trying to be someone else, Mercedes’s character plays a struggling actress who physically resembles a famous R- rated actress. To get the meaning of this particular casting, one needs to know who Mercedes Cabral is in real life: she is a wonderful and talented actress who has done a lot of international award winning films, but is known as the actress who is always naked on screen. It is disheartening to know that one can appear in so many acclaimed films, and still be recognized for something as inconsequential as nudity. Thus, by casting her as an anti-Pepe, someone who is trying to avoid that limelight of being infamous and to be taken seriously as an actress, it was our way of satirizing a culture that is hypocritical in its appraisal of actresses.

While for Lav Diaz, we just wanted to cast him as an Anti-Lav Diaz; to get him to play this greedy, hustling manager that he definitely is not in real life. Everyone in this film plays his or her total opposites in reality, like Bernardo Bernardo, who played this straight old pervert, when he is really this gay old pervert (laughs). It was partly social commentary and partly just us having fun with all the inside jokes.

Did you draw from any personal histories when you made Singing in Graveyards?

Many scenes of how Pepe tries to connect with people, or rather, is disconnected from people, were constructed from my memories with my own grandfather.

The scene where Pepe goes to his son’s house and his grandson does not want to talk to him, where his son ignores him, while he is just there trying to fit into this family that wants no part of him—that was one. I mean, you gave life to them and that is supposed to mean something. You have this blood connection and you are supposed to have this immediate link, but you do not, and it is all because of the attitude of the young for the old.


In a way, the many scenes of neglect in this film were reflections of me watching how my own grandfather was neglected, and of me neglecting him in the same situation. It is hard to describe, but when one spends time with one’s grandfather, one would realize that all they talk about is the past. They do not have much of a future, and yet they still try to progress to connect with you—it is sad how we are often so caught up in our futures that we overlook our histories.




Festive Seasons: An Interview with Zhang Wenjie

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For those who have been keeping a close eye on the Singapore International Film Festival (currently SGIFF, formerly SIFF), it has had a long and colorful history to say the least. From the inaugural edition that ran a year late, to its two-year hiatus after some very public and very embarrassing public complaints targeted at its 24th edition in 2011, it is not unfair to say that SGIFF has faced adversities that would have sent younger and less resilient organizations running for the door. Now into its 27th edition, SGIFF is bigger, brighter, and tougher than ever—with 161 films in 13 sections over 2 weeks, new projects, and new initiatives to nurture the growth of filmmakers in the region. The festival remains a powerhouse in Asia, and a crucial stopover for anyone with a genuine interest in good films that have never been seen before.

Alfonse Chiu catches up with SGIFF’s Programme Director, Zhang Wenjie, for a quick chat about where the Festival is and where it would be in times to come.

How do you feel that the joining the mantle of the Singapore Media Festival has affected the original visions and duties of the festival, given that it has transitioned from something indie and a little more underground into something affiliated with an actual governmental agency?

I feel that the heart of the festival for independent cinema and freedom of expression still stands: We hold strong to our policy of not showing any film that is censored, because we believe that a film should be shown in its entirety or not at all. That is the essence of the festival, and it will never change. 

Coming back to the question, the festival is still an independent organization with its own board of directors, so we are not actually under a department of the government or anything. Like what you have said, this Singapore Media Festival is a name to pull together several film events and media events; to cluster them around the same dates so that there is some synergy, such that things can feed off from each other. That was the idea behind it.

When we first returned in 2014, we had the idea to be part of this, and to shift the date of our festival from April to the year-end period. We agreed after much contemplation, for the sole reason that we feel that we should work together. We can be independent from each other, but things that drive the industry forward and give opportunities and prominence to the craft are crucial to everyone. It is important to find ways to work together.

I feel that for international film festivals, there needs to be a certain sort of infrastructure at a basic level, and collaborations with the government. We may not agree on the same things, but if a government and its country's international film festival cannot see eye to eye, it would be a huge problem—everything would be gridlocked, and nothing would be able to move. 

As such, by coming back, it is kind of our way to help find ways for both sides to see that they can work towards a common good.

In what ways do you feel a film festival’s scale can affect its role in the grander scheme of things?

To me, the role of a film festival depends heavily on whether it has a clear intention, a clear mission, and a clear purpose. 

While it is true that the size of a film festival often determines what role it will generally play, it is not everything. For the big ones like Cannes or Venice, the whole size and scale of them are more often than not the only thing that people see and think about, but an interesting fact remains—that for some of the filmmakers, especially some of those more senior ones, they actually enjoy smaller festivals, because then they have the time to meet everyone. For example, let's say that you are at a small festival that only shows films from the Eighties: compared to attending the big ones, this time you actually get a chance to meet everyone and really connect to them during the festival over a mutual love of Eighties’ cheesy cinema. If you attend a festival like that, the friendships you form during it often last forever. 

One of my favorite festivals that I have been to was actually one of the smallest film festivals in record history. The international guests consisted three people; it only happened once, and it couldn’t happen again because to run and organize a film festival in that location is very, very difficult. The closing party was actually a dinner party where the festival director's mother cooked for everyone, and it was so wonderful—friends were made that I still keep in touch with.

I would say it is not the size, but what the festival is trying to do and how well it is doing it that makes it more important. A small festival that focuses on groundbreaking documentaries could make a big impact if the festival is consistent in its efforts over a period of time. I mean, you can have yourself a so-called big festival, but if it is only interested in getting the big names and the red carpet and the Hollywood stars, it is ultimately hollow, because you lack the substance to sustain it meaningfully.

While a festival might be small and cozy and have that strong emotional value, do you feel that it sometimes ends up as an ivory tower? Since they feature the public nominally, they often end up echo chambers of self-congratulatory artists, and not have any development for the scene and the culture.

While I do agree, that problem ultimately comes back to the basics: mission and intention and the way the festival was organized. You can have a small festival that deals with very experimental works, but if you are professional and do it for the art, and are really genuine about sharing these works without snobbery beyond your own circles and niche with those who have not encountered this before, then it could and should be an absolutely terrific experience.

In Thailand, there is this film archive that runs a regular programme showing experimental films to children: they are really young, age ranging from eight to ten, and you know they have no preconceptions, and to them these films were just something to see. The organizer told me that it was such an eye-opener and a really good learning experience to have done this with children because they see and catch on to so many things in the films that adults miss out, and their ideas and ways of seeing taught her a lot about what experimental films could be and achieve. 

So, I guess, it really depends on having that sincere spirit of sharing. While one can always—like what you said—have oneself an ivory tower to rub shoulders with one’s fellow intellectuals, and it could work, but it will always be that kind of festival. 

Intentions, not size, dictate the tone and results of a festival more than anything else.

How do you feel that the intentions of SGIFF have evolved throughout the ages, given the periods of tumultuous changes that it went through?

The Festival must always be relevant to the society and the time it exists within. 

It is not something that we do in a vacuum where we think of what to do and then do it; it is only through a lot of conversations with people much like yourself that we get a sense of what needs to be done, and what the Festival can do to push certain things forward. That's how we react. We may shape the Festival to bring it forward, but the ultimate view that the festival is a platform to celebrate independent filmmaking and have an independent mind and opinion about your art and your film remains with us. 

The most pertinent changes we went through were probably regarding sponsorship. If you look back at history, finding sponsors was—and still is—crucial, because the Festival does not generate much income, and it cost money to run the festival and support the staff that will work the year round to organize it.



Does that relate to the Festival's status as a nonprofit?

Correct. No matter our ideals, we need to face the reality of things: we are not a business—we do not have a tangible product. Unlike establishments like boutiques and restaurants, where the products are there and then, it is not in the nature and capabilities of a film festival to conduct that form of commerce.

Sure, we may sell tickets, but the fact remains that even if we sell out every single film, we still make a loss. That is because we are always bringing in the filmmakers, the casts, the production teams, for a screening of maybe two hundred people, for what is the cost prize of paying for venue, logistics, management. So, it is unavoidable that this is a loss-making pursuit. 

The reason why so many art institutions and organizations need grants is because they cannot exist without the money. To think that the revenue from selling tickets to galleries and exhibitions could pay for all the exhibits and programmes is laughable; most of the time, it is barely adequate to cover most organizations’ operation costs, let alone acquiring the historical and artistic artifacts they showcase. 

For the Festival, we face the same issues too. Throughout the last few years, we hoped that we have become more aware about how to work with the sponsors better: to let them see what the festival is about, and to get them to believe what the festival is about, such that certain elements that work for us could work for them too. For example, we could open up Special Presentations—which many festivals, like Busan and Toronto, have—dedicated to high profile films, which allow for a certain kind of red carpet, and then certain kinds of stars will come and generate a certain level of press attention. 

So, is it safe to say that despite its underground roots, the Festival itself has acquired a certain form of polish, even if it is just to survive?

You are right, however, we did try to do it in a way that is still true to the heart of the Festival. The Special Presentation screenings like ‘Mrs K’, ‘Three Sassy Sisters’, and ‘The Road to Mandalay’ are actually amongst the best films in the festival. The reasons why they were chosen go far beyond us just wanting to bring in the stars: they were works of art that deserved the attention. 

In a way, we are still fine-tuning the best way to do it and still stay true to the spirit of the films. This is actually very interesting, because when we first came back in 2014, we were very unused to that sense of melding celebrities with high art—I did not even have a jacket, and had to borrow one; I did not know how to react to Juliet Binoche’s presence, precisely because we have never done anything like that before, and it was a totally new learning experience for all of us. 

Things were literally crazy at the time: Zhang Ziyi was there, the cameras were on steroids, and we did not know what the hell was going on. However, in spite of all that, it had been a truly amazing experience—when I spoke to Juliet Binoche, it was incredibly heartening to know that despite the fact that she is a mega star, she is also a real person who loves her art and is as dedicated as to her craft as any artist worth their salt should be. She is a true artist, and she is a beautiful human being.

Coming back to the sponsors, it is understandable that they tend to need to have bigger names because that's what they are familiar with and what they see as certain mileage for their brands and their sponsorship. Hence, for us to find that balance between the well known and the well crafted is important to the integrity of the Festival in ways more than just artistic.

Do you think that the Festival has a duty to educate the public in terms of its films, or that the films should speak for themselves and the audience should appreciate the films by their own merits as opposed to through their curatorship?

As the saying goes, “you can lead a horse to water, but you cannot make it drink.” My take is that it is the responsibility of a festival film programmer to be the bridge between the artwork and the audience. 

Make no bones about it, there need to be tremendous respect from both sides. The audience needs to understand that a festival programmer has their own curatorial processes, and that each act of selection represents a labor of love, while the programmer need to understand that different audience members will have different ideas about the film; some may absolutely despise it, while others may actually love it as well. 

That may actually be one of the biggest joy of the programmer, to watch the audience watch the film and realize that one has found people that too thought to themselves, “Hey, I think this film is amazing.”

Have you ever found yourself disappointed by the ways an audience found a film that you yourself liked?

While I can't force the audience to watch a film, it is still my job as a programmer to present the film in the best possible way, which means I need to moderate how I present the film to the audience, how the film is written about in the programme booklet, and how the film is publicized. 

To bring something wholly unknown to an audience requires presenting it in the best possible way, and there are many means of communicating that: you could, for example, groups films together in certain sections; write about the films with different styles; or even by curating the stills that go on to illustrate the texts. 

I feel that film-writing should be very readable fundamentally. Everyone has read writings where they can see how transparently some writers were trying to make themselves look good by writing very fancily to show that, “Hey, I'm smart. I'm an interesting writer. Read me!” and that is very off-putting.

I find that the toughest form of writing is to write clearly and simply and still say something. To communicate subtlety clearly and concisely is a very hard job to do, which is why you have to know your film really well: you have to research and understand the art at a very basal level. It is the job of the programmer to say this in the cleanest way possible. 

However, this does not mean dumbing down the content—you can still talk about big complex ideas—but you do need to talk about it in a manner that someone who does not know of this work will consume it and conclude that this is something worthy of their attention, rather than something to be left to the insular cultural elites. 

To those who practice the obtuse as intellectual self-indulgence: Yes, you might get to show off your writing skills, but what is the point? That's my philosophy, and I believe that anyone who has a mind to comprehend and eyes to see can enjoy a film. I feel quite strongly about this—film watching is a democracy, and there is no higher or lower audience. 

I am sure that if she has an open heart and an open mind, even any regular old cleaning lady can be moved if you show her a Hou Hsiao-Hsien film, because it is just great cinema that transcends everything.

Now that it is moving on into its third decade, what hopes does the Festival have?

Actually, I think it is just to continue. This is because what it means to be able to continue is that we are still doing a relevant job; that what we do has meaning and relevance to the local and the SEA film community and industry; and to allow newer generations of people who came through the Festival to believe in the Festival in a way that those of us who saw the original could not, and find a purpose to continue the spirit of the Festival for. 

That, I think would be the greatest hope, to have something worth fighting for, and never ever back down.

Singapore in a Thousand Guises: A Conversation with Toh Hun Ping

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As urban expansion continues to eat into old, enduring spaces, films offer greater value in terms of immortalising some of these spaces. Visual artist Toh Hun Ping has emerged as a strident voice in promoting our understanding of these lost spaces. Over the years, as a visual artist, Hun Ping has developed a stable of video works and short films that involve various forms of image manipulation. He is one of the most innovative and inventive contemporary video artists in Singapore and his works have been screened at international experimental film festivals including Bangkok and Paris. 

The Singapore Film Locations Archive (sgfilmlocations.com) is an extensive online resource documenting all the films that have been shot on-location in Singapore, either entirely or partially, from the turn of the 20th century to the 1990s.He recently had a retrospective of his video and short film works showcased at the 27th International Film Festival. 


Ahead of his talk ‘A Thousand S’pores’ on 10 Jan at the National Library Building Plaza, SINdie spoke to Hun Ping to uncover the extent of his knowledge about locations and places here in Singapore, as they have been represented in various films.

You have an exhaustive list of films in your archive. How did you go about compiling it? How long did you take? Did you get the support of organisations in this effort?

I began this research into Singapore's history of film production about five years ago. Early in the research, I read Jan and Yvonne Ng Uhde's 'Latent Images' and Raphael Millet's 'Singapore Cinema', and they both come with filmographies, of what was produced in, shot in or had referred to Singapore. I started from there, especially Raphael's list, which is already rather exhaustive.

I added to the list by doing my own research -- scouring the internet and film archives' online catalogue (eg. Hong Kong Film Archive), browsing old local newspapers, reading books and essays on Singapore cinema, Southeast Asian cinema, Asian cinema, world cinema, looking for traces of "Singapore" in film. I limited the scope to films released in the 20th century, ie. 1900 to 1999.

I did almost everything independently, though I received SG50/iremembersg funding from NLB to do the Singapore Film Locations Archive (SFLA) website. Before that, I run 'SG Film Hunter', a personal blog on Singapore film locations.

Along the way, I got to know Ben Slater, Warren Sin (NMS), Jan and Yvonne, people at Asian Film Archive, Wong Han Min & Su Zhangkai (both are movie memorabilia collectors). They shared what they knew with me.

Have you watched most of these films?

The filmography in my SFLA website includes both existing and lost films. I have watched a majority of the films that are still existing. Watched everything that are in my video collection.

Are some of the older films (first half of the century) available for viewing or did you just get your information off written records?

Yes, some are available for viewing. Eg. 'Bring 'Em Back Alive' (1932), Samarang (1933), Booloo (1938), Tay Garnett's Tradewinds (1938) are on DVD or available for download from the Internet. I shared screengrabs of the films in my website and wrote about their filming locations in Singapore. Some of the WWII Japanese propaganda are also on DVD. Aselection of the early local Malay films produced by Shaw Brothers before 1950 were on VCD.


For films which are lost or not available for easy access (eg. films at BFI), I got the information off the archives' catalogue, old local newspapers, old movie trade magazines, and books/essays written about them. As far as possible, I provide the source of the information in my website, under 'Further Reading' in each of the posts.

Why the fascination with sg locations in film?

I was practicing as a video artist/experimental filmmaker before I got into this research. Had wanted to make a new video work about my parents in their youth. The narrative concerns the making of a film set in Singapore 1950s to '70s, with the filmmaker scouting for acting talent and locations, ie. a film within a film. I thought of appropriating old films for the parts where the filmmaker goes location-scouting, so I began collecting old films made in Singapore.

As the collection expanded and the more I watched, the more I found the films fascinating in themselves. Also came to realise that not much is known about them. I thus diverted from what I was doing originally (making my video piece), to do research, write and attempt to fill in the gaps of this history (Singapore film history and history of places in Singapore through film).


What are some of the most fascinating film locations that have already disappeared?

The kampongs and the former coastline of Singapore. Lost to urban redevelopment and land reclamation.

Massive transformation on the coastlines of Singapore. Kampong Siglap (now a condo), Kampong Padang Terbakar (now a golf course and Changi Business Park), Kampong Tanjong Kling (now Jurong Shipyard), Kampong Koo Chye (once a "floating village", now Boon Keng HDB estate). From watching the films, you realise that kampongs do not all look alike (and they are not "slums" as some would like to claim), many have distinct terrains, landscape settings, and architectural characteristics (eg. ornamentation).

It was just fifty to thirty years ago when they still existed. Now all gone without a trace. Little documentation as well. Many films from the golden age of Malay cinema were shot in these places.

Which film have you watched that, in your opinion, offers the most surprising and shocking impression of Singapore? And why?

I'm tempted to write 'Saint Jack', but it has been and is getting the attention and exposure it deserves, so I should mention some less known but noteworthy titles.

'God or Dog' (1997) by Hugo Ng. It's subversive, dirty and thrilling all at once. 

'Jiran Sekampong' (1966) by Hussain Haniff. Amir Muhammad has compared this with '12 Storeys'. I haven't got my hands on a English-subtitled version, so I merely watched the film with a rough idea of the narrative. Set in a hilly Malay kampong, there's a scene of a voyeur peeping at his neighbour through his binoculars and then walking over to rape her on her bed, followed by a match cut to the victim's boyfriend prostrating, performing the sholat. That left a deep impression. The audacity to do that; mixing voyeurism, exploitation, gender relations, power and religion all in the space surrounding a cut.

Why were the five films selected for state of motion out of your extensive list on your website?

It was a collective decision between Kent Chan, Kay Wee and myself. Last year for State of Motion, we did the locations of Cathay-Keris local Malay films. For this year, Kay Wee wanted to explore foreign productions shot on location in Singapore. I came up with a list of titles for them to choose from, some better known than the rest.

'Saint Jack' is a must pick; it would be a major draw. 'In Search of the Unreturned Soldiers in Malaysia' was not one of the better known titles in Shohei Imamura's oeuvre, so I thought why not. Not many knew about 'The Wild Eye', but it's a good film (it's reflexive and well-crafted) and deserves more attention. 'Ricochet' is in because of David Bowie and his passing last year (the politics behind the making of the film is intriguing for us as well). Kent Chan suggested 'Ring of Fury' and we thought it's high time the audience here watch this once-banned-for-23 years film again, especially bringing it on for the younger folks among us (the last screening was more than ten years ago, I think). Though it's a local film, but the image of Singapore it portrays is unfamiliar, uncanny and strange. Hence the theme for this year's edition - 'Through Stranger Eyes' (Kent came up with it).

The HDB flat is the most ubiquitous 'character' in contemporary Singapore films. Which films do you think have presented HDB flats in the most interesting way?

I don't suppose I'm ready to answer this question because I've not watched and examined closely enough of films shot in HDB flats. Merely more familiar with the titles made in and before 1999. I watched Abdul Nizam's 'Koridor' at the SGIFF recently. The final episode 'Episod Terakhir' is rather a critical take on HDB-living and neighbourly relations in Singapore public housing. A very much overlooked series of films.

What other existing locations in Singapore do you think will be interesting to feature in films?

I'd choose Pulau Sekudu (Frog Island), a rocky islet off Chek Jawa, Pulau Ubin. It was a popular film location used by local filmmakers from 1950s to '70s. 'Hang Tuah' was shot there. So was 'Hang Jebat' and even 'Ring of Fury'. 


If the film narrative calls for a scene where the protagonist ponders over his existence or contemplates revenge (there are boulders facing the sea to sit on), or a location for a battle or fight scene in natural, maze-like settings, Pulau Sekudu it is. 


Or the crumbling Haw Par Beach Villa on Coney Island. 'Wit's End' (1969) was shot there. I dare filmmakers to make a movie there, where the walls are cracking, floors are falling apart and the mangroves surrounding the villa on the verge of devouring it.


Can you share a teaser about what you are going to do discuss in your upcoming talk?

It's titled "a thousand s'pores". It would be a romp through the slew of "Singapores" -- (mis-)representations, allusions, real or imagined -- that I've tried to tracked down (I'm still in the midst of discovering) from the history of cinema.

Interview by Jeremy Sing

Back for a second year, the Asian Film Archive's State of Motion (SOM) Tour bring participants on a bus tour to locations featured in 5 vintage films that have featured Singapore. Commissioned art works are featured at each of the locations. 

Get your SOM17 guided bus tour tickets now at som17tours.peatix.comand visit www.stateofmotion.sg for more details!

Shoutout!: The 2017 Singapore-Palestinian Film Festival

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Still from 'The Time that Remains'

Peer into Palestine through film. Often seen as a hotbed of strife and fighting in the news, films hold up a different mirror to every realities in this place. Founded in 2016, the Singapore-Palestinian Film Festival provides a viable platform for Palestinian film makers and artists to tell their stories and alternate narratives to a Singapore audience. The festival is organised by Adela Foo. Supported by the Middle East Institute (NUS).

This festival features a group of female car racers, Palestinian Hip Hop rappers, nuns who face off with Israeli settlers, 18 cows, a village demonstration as well as a semi-biography. The festival takes place at The Projector from 19 to 22 January 2017. You can book your tickets in this link.

English Title: Speed Sisters
Language (and subtitles, if any): Arabic with English subtitles
Directed By: Amber Fares
One-liner synopsis: The Speed Sisters are the first all-women race car driving team in the Middle East. They’re bold. They’re fearless. And they’re tearing up tracks all over Palestine

English Title: Slingshot Hip Hop
Language (and subtitles, if any): Arabic with English subtitles
Directed By: Jackie Salloum
One-liner synopsis: Palestinian rappers use music to resist Israel.

English Title: Ave Maria
Language (and subtitles, if any): Arabic/Hebrew with English subtitles
Directed By: Basil Khalil
One-liner synopsis: Nuns of the Sisters of Mercy convent in the West Bank have their routine disrupted when a family of religious Israeli settlers crash their car into the convent's wall.


English Title: The Wanted 18
Language (and subtitles, if any): Arabic/Hebrew with English subtitles
Directed By: Amer Shomali and Paul Cowan
One-liner synopsis: The film gives voice to the activists who participated in the dairy, their families and friends, and the people whose lives were changed by it.

English Title: 5 Broken Cameras
Language (and subtitles, if any): Arabic with English subtitles
Directed By: Emad Burnet and Guy Davidi
One-liner synopsis: In 2005 when the demonstrations against the wall started, Emad got his first camera and started to film the happenings in the village. 


English Title: The Time that Remains
Language (and subtitles, if any): Arabic with English subtitles
Directed By: Elia Suleiman 
One-liner synopsis: The Time That Remains is a 2009 semi-biographical drama film written and directed by Palestinian director Elia Suleiman.

FAKE NEWS: Fan Ping Ping (范拼拼) to star in Hollywood remake of Singapore hit 'Lulu the Movie'

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Singapore movie based on the popular TV character 'Lulu' from Channel 5' s 'The Snooze' has hit the jackpot by raking up $10 million in box office earnings over a span of 4 weeks and Hollywood producers have bought over the rights to remake the movie.

Touted as the 'Borat' of Singapore, 'Lulu the Movie' follows the adventures and misadventures of PRC lady Lulu as she struggles to survive and find her pot of gold in Singapore.  With an excellent grasp of Chinese accented English, director Mee Siam Chong has won fans over the years through the TV series, contributing to the movie's startling box office sales.

Acclaimed comedy actor/producer Stiff Martin who bought the rights to remake the movie discovered it when he was in Singapore for the Singapore premiere of Pink Panda 3.

He said,"I will be honest. Back home, every town with a Chinese takeaway will flock to watch a movie like this. It is funny and Lulu is lovable!"

"However I am not going to leave it like this. We will make it bigger and better. That's why we are casting international star Fan Ping Ping in the lead role. And we are also giving it a new name. The movie will be called 'A very Loud Chinese Woman Who Carries Dior.’ We believe American audiences will connect with that."

Over the last month, actress Fan Ping Ping, has been taking lessons from Mee Siam Chong to learn to speak in that signature accent. She has also done a tour of over 20 English language schools in Shanghai and Beijing which according to Mee Siam Chong was a crucial part of the training.

"I am wery sankful tooo actris Mee Siam Chong for her waluable lessong on hao too speeka Englishi. Before dis my Englishi iss ewen worse than dis. Now I can speak in complate sengtences and ewen learnt new proper English woor lie Feyshioneesta and Kiasu," said actress Fan Ping Ping.

Mee Siam Chong commented," I am excited to see "A Very Loud Chinese Woman" on the big screen in the US. This movie will demystify Chinese people to the Americans beyond their appearances in big numbers at your nearest Prada or Gucci stores."

Meanwhile, the producers have signed a collaboration agreement with Singapore Biotechnology company B-Star to develop armpit hair growing technology. According to Mee Siam Chong, who is consultant to this production, ample bodily hair in nether regions like the armpits are defining features of the character Lulu. As she has disclosed in a public interview years ago, Fan Ping Ping has hair loss issues affecting certain parts of her body. If developed, it will help complete the movie's portrait of this extraordinary woman.

Given the negative way it has depicted the mainland Chinese, 'Lulu the Movie' has stirred up its fair share of controversy over the last few weeks, especially with Chinese netizens and even the Chinese government. In what seemed like a retaliatory move against the movie, the Chinese government confiscated nine Orange Utans that were making its way to Singapore for display in the Singapore Zoo via Hong Kong. Given the current tension between China and the US over President-elect Donald Trump's phone call to Taiwanese President Tsai Ing Wen, political analysts speculate that 'A Very Loud Chinese Woman' is likely to worsen relationships between the two countries.

In response to this, the producers commented,"On the contrary, we think this movie will improve bilateral relations as this is an uplifting story of a mainland Chinese dreaming and making it big the US. In fact she gets to kick the butt of some nasty American men who messed around with her. How about that for revenge!”


Fan Ping Ping (as Lulu) had this add,”Lulu no maker engnemy wiss anywang, Lulu love ewelybody! Especiallee ifa you live ing bigga housi. Many many 美國人live ing bigga housi. Bigger dan 新加坡. Lulu like! I am sure you will liker Lulu. More than Bai Ling.”

KNN News

SINdie X Objectifs presents Production Talk 'LIVE', 11 Feb (Sat) 6pm

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SINdie is teaming up with Objectifs to present you Production Talk 'LIVE'!

Find out what 4 of Singapore’s most exciting up-and-coming directors are up to in this ‘live’ intimate interview session! Each filmmaker will share more about their current works-in-progress through dialogues and images and this will be followed by an 'AMA' (Ask-me-Anything) with the audience.

This pilot event is held in conjunction with Objectifs’ ‘Watch Local 2017’ series from 7 – 11 February. This session precedes the screening of Ler Jiyuan’s ‘The Love Machine’ at 7.30pm.

Event Details
Date: 11 Feb 2017
Time: 6-7pm
Venue: Objectifs Chapel Gallery
Admission is free.
Light refreshments will be provided.
Like us on Facebook @sindie.sg to get more updates!
Follow us on our Instagram @sindie.sg too.

And here are the 4 filmmakers!

 
 
Ray Pang

Ray Pang is a Singaporean film director who graduated with a Bachelor in Film & Television from Swinburne University of Technology, Australia. “BREAK”, his 2011 film received a Gold Remi Award at the 44th WorldFest-Houston Film Festival, the prestigious Orson Welles Award at the California Film Awards and Award of Excellence from Los Angeles Movie Awards.

Ray’s short film “The Team” (2011) won Overall Best Film and Best Editing at the Cine65 short film competition. The film was also screened in Japan’s Short Shorts Film Festival Asia 2012.

His short film “Closer to Me” (2012) won awards at the Asean International Film Festival, Festival Asia TV & FILM on Journey and Finalist at the Louis Vuitton Journey Awards.

Ray’s films received a director’s spotlight under the “Asian Typhoon” Program at the 8th Sapporo Short Fest.

More on Ray: www.raypang.com.sg

Jerrold Chong

Director/animator Jerrold Chong graduated with a BFA in Animation at California Institute of the Arts (CalArts). An avid lover of cinema, he is fascinated by the power of animated cinema as abstract visual metaphor and is driven by a desire to tell sincere stories that examines the depths of everyday life and the complexities of the human experience.

His films have screened at numerous international film festivals, including the Singapore International Film Festival (SGIFF), Encounters Short Film and Animation Festival in Bristol, Animatricks Animation Festival in Helsinski, Short Shorts Film Festival in Tokyo and Bucheon International Animation Festival in Korea. He participated in the Doc’s Kingdom International Seminar on Documentary Film in Azores, Portugal in 2013 and in 2015, his film “Nascent” was awarded the Best Animation Award at Singapore Short Film Awards (SSFA). He also participated in the SGIFF Southeast Asian Film Lab in 2016, with the project “Ten Dollars”. He hopes to write and direct a feature film in the future.

More on Jerrold: www.jerrold.chong.com

Daniel Yam

Daniel Yam is an award winning short film director who loves to take his audience on a journey to discover humanity. Often heart warming and sentimental, his works champion the human spirit. Daniel’s works have been seen by over 280 million viewers worldwide. His short films have been screened at various schools, churches, hospitals, broadcasting stations, film festivals and online social platforms. One of Daniel's short film GIFT has won the hearts of over 25 million viewers worldwide. The film is now on 10 subtitled languages and has has won awards at numerous international film festivals.

His short film for Singapore's Housing Development Board (HDB) "PROMISE"​ and the sequel "Promise II"​ was commended by Singapore's Prime Minister Lee Hsien Loong on his Facebook. It has touched and moved thousands of audience. Another short film "RIPPLE" has inspired many with the powerful and stirring storyline. It was shared by millions and garnered more than 250 million views worldwide on multiple platforms. Daniel is one of the 4 directors in the feature film 4Love.

Daniel is now working on his second feature film, Wonder Boy, directing together with Dick Lee, Singapore’s best-known personalities in the music scene. Daniel was a key speaker at Content 360, Asia's premier event on content marketing for marketers and agencies of the savviest brands and leading experts. He has been in the media industry for more than a decade. He takes pleasure in working with clients from both the public and private sectors to tell stories that connect with the audience emotionally. When Daniel is invited to work on a project - to him it is like being given a magical key - a privilege and opportunity to open the hearts of his audience and unite them with a worthy cause. He serves the world with his work by gently reminding us with the potential of the human spirit.

More on Daniel: http://danielyam.wixsite.com/showreel

Kan Lume

Kan Lumé’s debut feature film The Art of Flirting won Best ASEAN Feature at Malaysian Video Awards 2005. Second feature Solos won the Best Newcomer Award at Torino G&L Film Festival. Third film Dreams from the Third World received the MovieMax Award at Cinema Digital Seoul 2008. Liberta picked up Special Mention at Cinema Digital Seoul 2012 and the NETPAC Award at Tripoli Film Festival 2013. The Naked DJ earned Kan his second NETPAC award for Best Asian Film at Jogja-Netpac Asian Film Festival 2014.

ShoutOUT! Live Streaming from the International Film Festival Rotterdam @The Projector

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The Projector is teaming up with the International Film Festival Rotterdam (IFFR) to bring IFFR LIVE to Singapore on 29 January (Sunday).

IFFR Live is a first of its kind series of film events held simultaneously in cinemas and on selected VOD platforms throughout Europe and beyond during International Film Festival Rotterdam (IFFR).

Through a live stream audiences everywhere can see the filmmaker and cast in Rotterdam, participate in a live Q&A via #livecinema on social media, enjoy music performances and more.

The choice of film screened for this event at The Projector is Noces (A Wedding). There will be an actual screening of the film at the Projector cinema, followed by a live simulcast Q&A with the cast and director. 

Date: 29 January 2017
Time: 11pm Singapore time (Rotterdam time: 4pm) 
Venue: The Projector


About the film:

The strong bond between Zahira and her parents is tested when an arranged marriage with a Pakistani man is set up as tradition decrees. She faces a heart-rending dilemma. Convincing portrait of the conundrums facing second generation immigrants that unfolds like a Greek tragedy in contemporary Brussels.

About the director:

Stephan Streker (1964, Belgium) worked as a photographer, film critic and sports reporter before moving onto filmmaking. He made his directorial debut in 1993 with the short film Shadow Boxing. Since then, he has made two more short films and three feature-length films. Le monde nous appartient (2013) was nominated for a Belgian Magritte Award for Best Picture. Noces (2016) is his third feature.

State Of Motion 2017: Looking At Singapore Through Film

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State Of Motion 2017: Through Stranger Eyes (SOM) is back as part of the annual Singapore Art Week, led by film researcher Toh Hun Ping and curator Kent Chan. Exploring how Singapore is portrayed internationally as well as locally in film, the events hopes to cultivate more interest and give more significance to different parts of Singapore by adding to its national narrative. 

The five films picked for this year's edition are Ricochet (1984), Saint Jack (1979), The Wild Eye (1967), Ring Of Fury (1973) and In Search of the Unreturned Soldiers in Malaysia (1971).  


Participants will have a glimpse of all five films, a bus tour to different locations featured on the screen and experience art works that respond to the films and the site. Bending space and time, participants are invited to look at Singapore through a different lens, beyond the every day, and dig deeper into our history. How do different groups of people view monuments erected in Singapore? Are there places that held more importance in the past compared to the now? 

The constant questioning and immersive artworks will accompany you through the entire journey. SINdie has the privilege of attending the tour, and experiencing ourselves what the SOM team has prepared.


  This is what the film screenings will be held, and how it looks like from the outside. Very simple bars and lights to guide the pathway for participants. There are interviews, artifacts and some posters to look at in relation to the films.

 The makeshift screen, Palimpest (2017) by Randy Chan works as a cinema. This is the starting point of the tour and speaks volumes about the site it is in (National Library Building Plaza). Made up of mainly sheets and wooden sticks, it is an impressive sculpture that holds its own dialogue even when no film screenings are happening. 

 Amanda Lee Koe's work responds to Saint Jack, and is held in a KTV lounge. Immersive, creative and lots of fun, it is a discovery of images and writings shown on the walls. It is one of our favourites for choice of location and how the work presents itself. To top it off, participants will view her music video No One Wants To Dance (2017).



Melantun Records (梦澜吞唱片)(2017) by Ujikaji is a music shop hidden in a shopping mall corner. Inspired by Ricochet, the film that follows David Bowie's 1983 concert right here in Singapore. Entering the space, we find ourselves navigating through records, music we have never heard of before as well familiar names. It is a curious environment to be in, where generations and the art of music making is timeless. 

State Of Motion 2017: SOM is still running until February 5th, with panel discussions, film screenings and more. Check out their website for more information.  

You may browse the rest of our photographs on the tour at our Facebook page

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Photography credit: Darren 'Merovign' Tan 
Written by: Teo Dawn

Singapore Noir: Sam Loh Talks Fame and Flesh

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If there is an enfant terrible of Singapore cinema, it must be Sam Loh. From the debut that he withdrew in protest of the MDA’s cuts to the midnight screening at film festivals that sold out, he is no stranger to notoriety—he was at one time, both branded pornographer and visionary, and often by the same people.

It is sometimes hard to reconcile the differences between one’s expectations of the man capable of dreaming up works like Lang Tong and Siew Lup, sister works in depravity but also grace, and the easygoing, soft-spoken man one has in front of them. However, do not be fooled by the gentle countenance; one only needs to look in his eyes to see the gleeful gleams that seem to hide the very merry visage of the Marquis de Sade himself.

It only seems fitting that the first issue of SINdie, a publication that has always thrived on an underground whim and a barely restraint sense of mischief, should cast a maestro who shares its outlook as the first cover guy. Here, creative director Alfonse Chiu interviews Sam Loh as he talks film, flesh, and the future of Singapore cinema.

What is your opinion of Singapore films nowadays?

I feel Singapore films now are too sterile. They are too clean, too nice, which reflect who we are as a people just about nicely, but are not terribly exciting to watch. It is pretty much due to this situation that I try to make films that are as entertaining as possible.

I feel that a good example for Singaporean films to follow would be Korean films. Korean films do not reflect the society, but they all have this sense of hyperrealism that gives everything a cinematic quality—the motions, the lights, the sounds. They are portrayals of events neither mundane nor banal; these films are escapism at its best.

To me, films are avenues for people to leave their usual, boring lives behind wherever, which is why I tend to shy away from making films that reflect the realities of life, because what is the fun in showing what everyone lives in everyday? If you watch my films, you will notice that I never shoot any HDBs. I stay as far away as possible from what I call HDB dramas.

To be fair though, the HDB is not at fault here, but where HDBs are involved in films, there are always clichés in plots and shots that are wholly unnecessary. Nowadays, you always see filmmakers go for that slow-mo pan-shot of a HDB landscape, and the ways so many people are just sitting around, mulling over nothing—everything is just so boring, and not reflective of Singapore, I feel.

Singaporeans are not like that. Though, of course, we may be boring and sterile at times, we are not stuck in that mode forever, unlike what some filmmakers would like you to believe.

More, I saw that even students all do the exact same thing, when they want to make a student film. There have not been any noticeable differences in the student films I have seen, in terms of how they represent Singapore, in a long time.

There will always be this very nicely framed shot of an HDB flat, with people sitting in the corners being lonely. There are so many of these out there, it is not even funny anymore. It is a great shock to realize that even our short films are the same now—it makes one want to ask aloud: “What is happening? Can't they just tell a normal story?”

What is your journey as a director like?

I started as a commercial director, way back in the 1990’s. Then, in 1998 I stopped working and went to New York University Tisch School of the Art to study film in an intensive workshop that lasted for a few months, which culminated in a short film or thesis film.

As I was already working, I did not exactly have the luxury of time and money to complete the three-year course. By the time I returned from New York, having made a short film already, I moved away from commercials and dove straight into narrative works. It was a huge transition that I underwent career wise—I broke away from doing commercials completely and did drama.

That was the start of my filmmaking journey.  

Now I shoot TV drama predominantly, and I think that shooting TV dramas is the best training ground for any director to know the whole process of filmmaking from start to finish. One learns how to work with a team, work within a time limit, and work with actors. TV also offers you the chance to work more and gain more practical experiences than any fulltime independent feature director.

If you look at the greats of filmmaking, they all started with TV. Now, with the rise of Netflix, everyone is going back to TV.  A lot of people look down on it but I do not see it that way, one learns constantly and innumerably.

When did your interest in film solidify?

As a child, my childhood was quite normal, though I never quite liked doing normal things. Since young, I felt that film should be radically different from reality; I thought that it is something for the audience to watch, and so we should do things that deviate from what is normal, because everyone knows normal, everyone lives normal. There are two sides to everyone, and I would rather explore the dark side that not everyone dares to acknowledge, than the normal side. There are a lot fewer films that reflect the dark side of humanity than films that reflect a more conventional side.

Making commercials also reinforced my love for film. At its core, advertisements are really just very short story telling. So, owing to the time limit, we would need to get right to the crux of the scenario and bring out the flavor of the scene. This hones one’s aesthetic sense, as well as the ability to make sense of a story in a very accessible way.

Getting back to your question, while I have always been a visual person, it is after my experiences at NYU that I decided to really leave commercial and do narrative drama seriously. The day the production wrapped for the first drama I did after I returned from study, I could not sleep the entire night. I got the feeling that this was the moment that spelled out film as my life calling. It is the best feeling a young filmmaker could feel—to have that palpable excitement keep you up because you just know that it was what you were looking for all these years, something that you found could truly connect to.


Can you describe your artistry?

As I have mentioned, I am a very visual person. When I write scripts, I plot in terms of visuals—the way I describe the scenes in my treatments are almost like novels. I would sculpt my mental images the way a novelist would describe them to you in terms of the little nuances, like what you notice as you enter the room, the scents that permeate the air, the subtle movements from somewhere.

I do not like to write dialogues.  They are boring to me; dialogues will come naturally when the scene is set. It is the best if one can do a scene without dialogues. It is not that spoken words take away from the impacts of the visuals—they help to deliver information in a timely manner—but one shouldn't be at the mercy of words. Much like the early days of silent movies, when they have no dialogues and are all narratives at its purest form, my idea of a best film would be one where the audience can understand everything without needing you to tell them anything.

More, I try not to construct plots with too many characters in them. When one is crafting a story, things other than the bare essentials should not cloud one’s perceptions. Maintaining focus on the core narrative is crucial—if I set up a scenario around three characters, the focus ultimately will be on these three characters.

The key is to not be distracted. Events need to revolve around these central characters. If need be, the narrative must be pared down, because having too many characters are just noises distracting from the main melody. Just have a main crew with a clear motivation, and a clear journey, and audiences will be able to follow and appreciate your film more, rather than get confused over too many subplots and twists.

What is your favorite film?

There is this old Italian classic, Bicycle Thieves, by Vittorio De Sica which I like very much. It is not a silent film but it is very good nonetheless—it was the only film where I cried at the ending. It was a restored version that I watched in a cinema that showed restored classics in New York, and everybody was queuing around the block in winter just to watch it.

To me, the last scene was so powerful, or maybe it was because I was lonely at the time. There was no dialogue; the police caught the father, and the son witnessed it. It is hard to describe, but the way the subtleties conveyed all the emotions of those two was just divine.

What was your biggest obstacle as a filmmaker?

Censorship. While rating systems help, they should be more relaxed regarding certain films, so that they have greater chances of finding an audience. Given a rating like R21, there should not be any censorship: an audience that old can decide for themselves what they want to watch; I mean, they went through national service, they literally held guns and were trained to kill. There is this weird disparity between expectations of these youths as adults, and treating them like children. What gives?

Especially since now that everything is on the Internet unfiltered, there are worst that they can access than what is in the cinema. So, I have no idea what is the trouble with allowing legal adults to select what they want to consume. Already, it is so hard trying to market an R21 film; there are so many limitations! We cannot promote the film in housing estates; we cannot have banners or posters in public space. Even for showings in a theatre like Shaw Lido, only the box office can display the poster. With such restrictions in place, it is even harder to make money from R21 films. I feel that the regulations must be done on a case by case basis, because it is simply not fair to impose such arbitrary guidelines on works that can differ in so many ways, like intent or subject matter.

How do you justify the sex and violence in your works?

They are integral to the story; there is a reason why the characters did what they did, mine are not blatant violence and porn kind of movies. The women in my films are strong female characters who are complex, and who just happen to lean towards the dark side. They just tend to cross into that dark side to do heinous things. For me at least, I would consider those to be the interesting things one watch a film for, to witness someone leave the beaten path and not be limited by anything in society.


How do you find the balance between commercial interest and your artistic integrity?

When I went to Herman Yau's masterclass the other day, the first thing he said was 'make sex and violence, and people will come and see' which made me feel that I might be on the right track.

Above all, I want to make something that is very entertaining, because I do not want people to just go into the cinema and spend and hour or two and twelve dollars to watch a very boring film.

Filmmakers need to understand that they do not make films just for themselves.

The act of filmmaking itself is to look for an appreciative audience, if there is no one watching but you, what is the point? In the words of George Lucas, filmmakers are all entertainers, and are no better than any buskers on the streets performing to get a dime. I thought that made a lot of sense.

As filmmakers, we need people to appreciate our work, to like our work. I thought that it is this balance between commercial interest and art that makes filmmaking as a discipline so beautiful. That is why I never look down on the material aspect of filmmaking; I feel that we as independent filmmakers should not be limited to making art films only.

While there is nothing wrong in making art films for the sake of art, whether one finds an audience is another thing entirely. I was looking at the queue for the Siew Lup screening during SGIFF that sold out, and I saw a lot of new audience—not the usual festival crowd—but audience that actually buy the ticket to watch the film. They looked like the general public, and to me, that was everything because new audiences mean that you are doing something right.

I would rather have this kind of audience than the elitist art crowd who consume films that were made for the sake of awards.


STOP10 Feb 2017: 'Wong Tai Foong' by Anthea Ng

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Wong Tai Foong by Anthea Ng employs snappy editing and quirky graphics to tell the story of an uptight security guard who develops an ability to switch identities with the owners of lost wallets. In the process, he comes a little out of his shell and starts to notice other people's lives. 

Wong Tai Foong (aka WTF), a security guard who looks like a male version of iconic artist Yayoi Kusama, keeps a neat desk and a precise routine. He eats the same meal every day: a bland lunchbox of white rice, beansprouts and bittergourd. He only drinks plain water, from a tumblr. In short, his personality is as straight-laced and neatly boxed as his hairstyle suggests.


The film stands out for the detail in its production design. Bright colors are used boldly and lends a fun and wacky feel. There is a clock reminiscent of the Weasley family's magical clock with a clockhand that denotes activities instead of the time, such as "Lunch" and "Sleep". The clock determines the cadence and flow of the film's timeline, as well as WTF's life. 

In the clock, the word 正 is used as a decorative border. 正 means "upright" and "exact" in Chinese. It is also what WTF writes to count how many times the residents in his workplace swear at him (one swear = one stroke of the word). WTF sits at a desk with the word "security" printed in big bold letters, secure in his comfort zone, refusing to break his routine and have lunch with his colleague or go out drinking after work.

The film stylised visuals are supported by cutesy, cartoonish sound design punctuating much of the film and lending a upbeat tempo. It helps that WTF himself looks like a comic character, as well as other characters like the thugs he gets in trouble with or the femme fatale in the bar.

The introduction of magical powers allows WTF to open a lost wallet and literally walk in someone else's shoes. It catapults him into leaving his comfort zone, yet it is also a conscious search for a new name and identity as his name is constantly made fun of for its vulgar connotations.


With his ability to switch identities, WTF finds various lost wallets and has a roulette of experiences as an old woman, a young and cute bartender (as whom he is briefly popular, with the ladies), a maid, a little boy at the playground and so on. The humour is largely derived from the incongruity of a grown man being spoonfed his meals or playing on the flying fox at a playground. 



Eventually, the biggest change is not WTF's ability to be a completely different person, but his ability to empathize with those around him. The film humbles with the reminder to step out of one's comfort zone and try to see things from the point of view of those closest to us.



Watch on Viddsee:



Written by Jacqueline Lee

For the full list of February 2017's 10 films under STOP10, click here.

STOP10 Feb 2017: 'Closer Apart (團圓)' by Jason Lee

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Closer Apart is a bittersweet family drama that brings to the table how familial relationships are important in everyday life. It is a reminder of simply how easy it is to take something, or someone, for granted. Capturing the moments of how absence highlights the importance of someone in our lives, this is a journey of self-reflection and letting go.

This film is selected as part of Viddsee’s Chinese New Year special – Drama At The Dinner Table. It is a collection of films that places the spotlight on Asian Families this new year from around the region. Having won the Viddsee Shortee Award in October 2014, it is no surprise that this short film of 13 minutes will make its reappearance on this channel.


Just like its name suggests, Closer Apart follows the journey of an aged father’s lost connection with his own family. As he drifts further and further away from the individuals he used to call home, will they even notice or is this just part and parcel of growing up?


The writer and director Jason Lee used plenty of close-up shots to tell the story, creating a sense of intimacy with the characters and immersing the viewer into the situation, eventually giving the film an appropriately pensive atmosphere.

If there is another reason to watch the film, it is seeing comedian Henry Thia for the first time in a serious role. We think he does quite a mean job in looking sombre for change!


This is definitely a short film that most Singaporean families may relate to, especially during this festive season. Perhaps, it might also make you rethink your own relationship with your family.

Catch “Closer Apart (團圓)” by Jason Lee on Viddsee.

Written by Dawn Teo

For the full list of February 2017's 10 films under STOP10, click here.

STOP10 Feb 2017: 'Flooding in the time of Drought' by Sherman Ong

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Originally showcased at the 2008 Singapore Biennale, ‘Flooding in the Time of Drought’ by artist-filmmaker Sherman Ong, was a two-part art installation that comprised 2 92-minute docu-dramas, titled ‘Drought’ and ‘Flood’. This film is a yin-yang take on a view of Singapore from outsiders. 8 immigrant couples and their separate conversations make up the total 184 minutes of running time. Yin-Yang because what they talk about can be both absurd and yet painfully real. Moreover, the film uses a heavy dose of irony to make its point about what seems like an increasingly dystopian experience living in Singapore.


In the film’s setting, Singapore is facing floods. Yet it is also running out of water and there is no way to harness and use the flood water. In trying to make sense of the situation, the film takes us through anxiety, fear, helplessness, memory and superstitions (like a Thai man needing to wear women’s clothes to sleep to escape the ‘sleeping-death syndrome’) in a no less than 10 different languages including Hindi, Indonesian, Italian, Tagalog, Mandarin, German, Japanese, Korean, Mandarin, Thai, Indonesian, Malay, Hokkien. It is also interesting that what could have been a series of interviews with these real immigrants has evolved into play-acting. These immigrants act out their own lives, views and feelings in 8 fictional shoe-box dramas.     
This film will be screened again this month at the Marina Bay Sands ArtScience Museum under the ArtScience on Screen programme. ArtScience on Screen explores the intersection between art and science using moving image, video and film. In a rolling programme, ArtScience on Screen features a range of exciting filmmakers and artists from Singapore and beyond, at various stages of their careers.  This season, the theme is Water. The curated feature-length narrative films, which include ‘Flooding in the Time of Drought’, cover themes as broad as climate change, ocean conservation, cultural heritage, memory, play, romance and death.

Apart from Sherman, the series features prominent Southeast Asian artists and filmmakers such as Apichatpong Weerasethakul, Woo Ming Jin, Charliebebs Gohetia, Nghiem-Minh Nguyen-Vo and Kamila Andini. In Apichatpong’s ‘Mekong Hotel’ water is the source of, and backdrop for conflict and depravity. Woo Ming Jin uses his camera to tell stories and ‘Woman On Fire Looks for Water’ is a cinematographic masterwork surrounding the vanishing tradition of fishing for livelihood in Malaysia. Charlibebs Gohetia’s ‘Chasing Waves’ offers a glimpse into two young boys’ imaginations on the brink of their families being torn apart by adverse environmental and political climates. Kamila Andini’s ‘The Mirror Never Lies’, a masterfully told story of an Indonesian fishing village on the verge of irreparable crisis.  

Here are the screening details:
Venue: Expression Gallery, Level 4, ArtsScience Museum, Marina Bay Sands
Date & Time:
- Flooding in the time of Drought  -
  (7 Feb) - 11am, 3pm
  (12 Feb) - 11am, 3pm
  (13 Feb) - 11am, 3pm
  (20 Feb) - 11am, 3pm
  (23 Feb) - 11am, 3pm
- Mekong Hotel (2 Feb) - Screening on the hour, every hour from 11am - 6pm
- The Mirror Never Lies (3 Feb) - 11am, 1pm, 3pm and 5pm
- Woman on Fire Looks for Water (4 Feb) - 11am, 1pm, 3pm and 5pm
- Chasing Waves (5 Feb) - 11am, 1pm, 3pm and 5pm
Entry by admission to ArtScience Museum.

Check out the film synopses of all the films here. 

The film has travelled well on the film festival circuit over the years. Here is a list of the festivals it has screened at:
2013
• Asia Pacific Triennial of Contemporary Art (Cinema), Gallery of Modern Art (GOMA), Brisbane
• Casa Asia Madrid & Barcelona, Spain


2011
• Unseen: Cinema of the 21st Century, Queensland Art Gallery, Australia

2010
• Malaysia, Singapore Cinema! Centre Pompidou, Paris, France
• Rainbow Asia, Hangaram Museum, Seoul Art Centre, Korea
• Rotterdam International Film Festival, Netherlands
• Rome Asian Film Festival, Italy
• Barcelona Asian Film Festival, Spain

2009
• Code Share: 10 Biennales, 20 Artists, Contemporary Art Centre Vilnius, Lithuania
• South Australia Contemporary Art Centre, Australia
• Asian Competition, Hong Kong International Film Festival, Hong Kong SAR
• Competition Cinema Digital Seoul, Korea
• Bangkok World Film Festival Thailand


"Decades from now, these movies are going to serve as some of the most authentic cinematic documents of how we actually lived in Singapore in the early 21st century. I'm impressed."- Ny Yi-Sheng (Poet, Playwright, Singapore Literature Prize 2008) on ‘Flooding in the Time of Drought’

More reviews on the film in the film's blog site.

About Sherman Ong

Sherman is one of SE Asia’s most celebrated filmmakers, photographers and visual artists. His practice is centered on the human condition and our relationships with others within the larger milieu. Winner of the prestigious 2010 ICON de Martell Cordon Bleu Photography Award, Ong has premiered works in Art Biennales, major Film Festivals and Museums around the world.

Written by Jeremy Sing

For the full list of February 2017's 10 films under STOP10, click here.

STOP10 Feb 2017: 'Time Tomorrow', starring Ng Chin Han

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Remember that early scene in Christopher Nolan's The Dark Knight, when the mobsters of Gotham meet in a nondescript kitchen with some guy on a TV screen, just before they are interrupted by the Joker?
This guy

The Joker does not approve
The target of the Joker's disapproval is played by none other than Singaporean actor Ng Chin Han, now often credited simply as Chin Han in such Hollywood fare as Captain America: The Winter Soldier, Roland Emmerich's 2012 and the upcoming adaptation of Ghost in the Shell. (His actual surname was probably too formidable an obstacle for American audiences to parse.)

But before Ng made his foray into Hollywood, he developed his acting chops in the Singaporean television scene of the 1990s. This included his starring role in Time Tomorrow (1993), the first English-language telemovie made in Singapore, which will be screened this February as part of Objectifs'Watch Local 2017 festival.

Three Reasons Why You Should Catch Time Tomorrow on the Big Screen

1) Witness a younger Chin Han in action
How does a Singaporean actor make his way into Hollywood? A good start, it seems, is to master the kind of atas Queen's English elocution that was sought after by the Singapore Broadcasting Corporation (SBC)—which soon became TCS, and later the Mediacorp of today—for its baby steps at what would evolve into the Channel 5 dramas of the mid-1990s like Growing Up.

This elocution is harnessed in Time Tomorrow for the winning meet-cute between Jen (Chin Han) and Laura (Suzanna Ho), two students at the NUS Faculty of Arts and Social Sciences, in which one of them enunciates perfectly to the other, "Can I have some plain water please?" (Listen for all those plosive 'p's!) This Anglo-centric milieu is a perfect backdrop for us to discover that 'Jen' is actually short for Lin Jen Wan—an amusing irony in hindsight, given the eventual fate of Chin Han's own name. Time Tomorrow further indulges this Anglo-centric irony, unwittingly or not, by giving us a scene where Jen fumbles through an attempt at Shakespeare's Romeo and Juliet, still a keystone for romances in the English language, in a bid to charm Laura.


Jen (Chin Han, on left)
... meets Laura (Suzanna Ho, on left)

2) Enjoy a time-warp genre film

Yet Time Tomorrow is also not content to settle for being a straightforward romantic comedy. Instead, it sharpens its dramatic teeth by revealing, in its opening scenes, that Laura was shot to death by someone robbing a shopping mall, leaving behind a bereaved Jen. His grief is complicated, however, when he bumps into Laura two weeks after her funeral. Is this a sign of Jen's grief manifesting into a resurrected Laura, or is this a Laura imposter who harbours more sinister motives? Furthermore, what should we make of this new Laura's frequent flashbacks to, and encounters with, the man who supposedly killed her?


As it turns out, Time Tomorrow doesn't quite want to be a Singaporean hall-of-mirrors version of a classic film noir, even though its plot seems to draw inspiration from Alfred Hitchcock's Vertigo (1958) or Otto Preminger's Laura (after whom the telemovie's lead female character might have been named). Rather, Time Tomorrow commits more readily to the kind of populist scifi B-movie aesthetic associated with the Doctor Who franchise, as implied in the wibbly-wobbly choice of a title like Time Tomorrow. This new Laura, it seems, has been hurtled forward in time from ten years back, as suggested by a sequence filled with earnestly cheesy footage of lightning storms and roiling thunder clouds. What results is an hour-long feature that dabbles in light musings about romantic fatalism, reminiscent of other genre pieces like The Time Traveler's Wife or The Lake House.
Star-crossed by time itself

3) Relive your 90s nostalgia

As is befitting of a movie so bound up in time, Time Tomorrow also offers up the pleasures of a time capsule. The telemovie is replete with throwbacks to the 1990s, starting with everyone's fashion sense: oversized glasses, side-slicked hair and roomy shirts for the men; pearl jewellery, coiffed hairdos and tanned skin for the women. Locales visited include a pre-ION Orchard Road and a university snack stall selling 'Titbits'.

Anyone who grew up or lived through the 90s will have a blast with every bygone thing that pops up onscreen, including those squat orange payphones or the white-and-red SBS buses. Indeed, one character actually takes the time to explain the Mass Rapid Transit (MRT) to another ("You know, like the underground trains in London?"), which might be a welcome shock to audiences that have always known it to exist. "We have to make the most of our time together," says Laura at one point, and nothing testifies to that more than the once-familiar sights that populate the movie but that no longer remain in our lives.

Despite its title, then, Time Tomorrow might be best appreciated as an ode to a Singapore of yesteryear: at the cusp of a Singaporean actor's Hollywood career, at the dawn of a television corporation's foray into the English-language medium, and as a peek into one era of modern Singapore even as it moved into the next.

Written by Colin Low

Time Tomorrow will be screened on 11 February at 2pm as part of Objectifs'Watch Local 2017 series, at the Objectifs Chapel Gallery.
Entry by donation.
Register via Peatix: watchlocal2017.peatix.com

For the full list of February 2017's 10 films under STOP10, click here.

STOP10 Feb 2017: 'Eating Air' by Kelvin Tong and Jasmine Ng

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Eating Air and Billy Liar is a double-bill screening that is part of National Museum of Singapore's Cinémathèque Selects Programme. The films will be screened on 11 February 2017, Saturday at 2pm. Eating Air // 吃风 is a "motorcycle kung-fu love story" directed and produced by Kelvin Tong and Jasmine Ng in Singapore's film revival decade in the 1990s. Its English title is a literal translation of the Chinese word for joyride. Shortly after the film's release, it was invited to participate in the Rotterdam International Film Festival and the Hong Kong International Film Festival. The plot revolves around the lives of a gang of teenagers who spend their time hanging out in a video arcade, riding on motorcycles and fighting with other gangs. There is a sweet love story: Ah Boy meets Ah Girl and they fall in love. Kelvin Tong sees the motorcycle as an apt metaphor for youth: noisy, fast and accident-prone. As for the kung-fu, you'll have to watch it to find out.

Watching Eating Air is definitely a ride. The film uses many tools in its arsenal to make the experience unexpected and fun. For example, a fight between rival gangs is set against animated sounds and edited to parallel that of a Street Fighter game with "You Win!" across the screen. A smart move that not only enables the film to bypass the censors despite its implied violence, but also brings up the interiority of the gangsters and how they view their nightly activities.

Beneath the film's stylish exterior is a serious look at one of the marginalized groups in society: the youth who are labelled as "delinquents" or "good-for-nothings" when the odds are already stacked against them. The frequent use of public spaces as backdrops for key moments may on one hand show that these youth feel that they belong in the public spaces they inhabit, yet being forced out into public spaces is one facet of their marginalization. The film is strangely void of adult characters and when they do appear, they have hardly any dialogue. Actor-comedian Mark Lee is the sole adult character in the film with substantial screen time. He plays Lao Beng, an old time gangster with exaggerated tales of bravado based loosely on true events. The thin line between illusion and reality in these characters' lives, and how they use illusion to cope with reality, creates a sympathetic portrait of the teenagers even as the paths to their future become narrower and narrower throughout the film. 



We spoke briefly with Kelvin Tong and Jasmine Ng ahead of this screening.

Eating Air is billed as “a motorcycle kung-fu love story”. Would you also describe it as a tale of disillusionment and/or a coming-of-age film? 

Eating Air is a coming-of-age film but we prefer to call it a motorcycle kung-fu love story. It sounds so much more fun. There are thousands of coming-of-age films out there but so far, I think there’s only one motorcycle kung-fu love story. 

When was the last time you watched it again? How did you feel watching it so many years later? 

We saw it a few months ago when NTU organised a film festival. We should be so bored of the film after all these years but we found ourselves still giggling when the CTE-tunnel-meets-photocopier opening sequence starts up. We were foolish when we shot our first film. I guess our first film still makes us feel foolish even now. 

Favourite part of the film? Looking back now, if you could change one part of the film, which one would it be? 

The musical portion of the film with clanging kopi cups, kiddie rides and fist fight. Looking back, we had so much fun shooting it we wish we had made it even longer and more ambitious. Perhaps even incorporating traffic jams on the Benjamin Sheares bridge. That would have been wild.

Billy Liar (1963)
What is the rationale for choosing Schlesinger's Billy Liar to accompany the screening of Eating Air? 
Billy Liar was a big inspiration for us. Billy’s habit of daydreaming and fantasising his way out of the tedium and narrow confines of his life gave us the idea for Ah Boy’s character in Eating Air.

About Cinematheque Selects


Cinémathèque Selects is a monthly double-bill screening that profiles the boldest filmmakers and most inventive productions from Singapore’s past to its present.

Focusing on diverse aspects of film-making, from directing to producing, script writing to cinematography and art direction, the series uncovers lesser-known local productions and features significant films in Singapore’s cinematic landscape.

Each film screening is accompanied by a conversation with the filmmaker and a second film guest that has influenced the filmmaker on a personal and professional level.


Screening Details:


Date: 11 February 2017

Time: Eating Air - 2pm; Billy Liar - 5pm
Venue: National Museum Gallery Theatre (basement)
Tickets can be purchased in the following link.
Free seating



Written by Jacqueline Lee

For the full list of February 2017's 10 films under STOP10, click here.

STOP10 Feb 2017: '1987: Untracing the Conspiracy'

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On 11 February 2017 at The Projector, a local documentary titled 1987: Untracing the Conspiracy will be screened. While the film has been screened before, we strongly recommend this film for so boldly taking on a sensitive yet important topic and the film had been awarded the Best Southeast Asian Feature at Freedom Film Festival 2015. The event will also feature a post-screening Q&A with some of the ex-detainees and the director, Jason Soo, a graduate of visual and media arts from the University of Melbourne. Aside from being an independent filmmaker he is also an adjunct lecturer in art history.

The film covers Operation Spectrum,an operation where 22 people were arrested under Singapore’s Internal Security Act (ISA) in 1987, accused of being involved in a Marxist conspiracy to establish a communist state. The detainees were tortured and then coerced into implicating themselves and their friends on public television. Featuring interviews with ex-detainees and political exiles, the film focuses on the first 30 days of their ordeal, including various physical and psychological techniques used by their interrogators. 

Here are excerpts of our interview with Jason, done in 2015.
  
What first piqued your interest in Operation Spectrum?

I started with the intention of making a film that would express the best and worst of Singapore. And for many years, I tried to find or write a story that would do this. It wasn’t until I read the book Beyond The Blue Gate by ex-detainee Teo Soh Lung that I realised I had found my film. In a period when the term “activism” was not even widely used, the detainees were engaged in various forms of social work, whether directly in organisations such as Geylang Catholic Centre, or indirectly through social criticism in plays and books. And the worst of Singapore was not just how the detainees were imprisoned without trial and tortured, but also how society allowed such abuses to take place. Each and every one of us has to take some responsibility for Operation Spectrum. Each and every one of us did not do enough to change the system that made such abuses possible. Our indifference or our lack of solidarity allowed this system to persist, even up till today.



What do you hope to achieve with this documentary in terms of in the public sphere?

The story of Operation Spectrum should be known by every Singaporean. It should be also be in the school textbooks. And taught to every student not just in the way previous security exercises like Operation Coldstore have been falsified, but as a lesson in the abuse of power and the consequences of that abuse.

In Singapore however, education has become less and less about empowering the citizen with critical thought and knowledge. It is now oriented towards a kind of job training, so that the individual becomes skilled at performing a specific number of tasks.

So we have to ask, do we really have a public sphere that we can speak of? Who is the Singapore public? Does it even exist, in the concrete, effective sense of the term, as a space of real, meaningful contestation? We should therefore make a distinction between what we call a people as opposed to a population. In Singapore, the people do not yet exist. They do not yet exist as a real, meaningful collective. What we have instead, is a population. In other words, a numerical entity, a figure that is measured, managed, and manipulated through statistics and publicity campaigns. What we therefore need is to create a people, a collective force who can express their will in a larger movement or who can express solidarity with the people around them. This does not yet exist, or only in very limited forms.

I believe cinema is one way to help make these people come into being.

There will be a plethora of difficulties you will encounter in the making and distribution of this documentary; why go through with it and what are your greatest concerns for yourself and for its censorship within the state?

Censorship is a problem. But an even bigger problem is self-censorship. Censorship is easier to resist because it is much more visible, and we know what we are up against. But today, the way in which control works is harder to detect, because it is imbedded in us, within us. The person being censored faces a power external to him, but the person who is censoring himself has internalised that power, and he now regulates himself. So the difference between censorship and self-censorship is this difference between an older, repressive method and a new form of power and control that is less visible and hence more efficient. You could even say that this new form of power produces us. We are the products of control. And if we resist, it is to go against these forms of control that produce us, that gives us our individuality, and that determine the very fibre of our being, how we should or should not think, act, or behave. The emphasis on individuality in modern consumer societies is a tool of control. We have to go beyond the individual, and create a sense of solidarity with each other. This does not mean we have to subjugate ourselves within a collective; it means mastering ourselves rather than regulating ourselves; it also means finding new forms of collectivity based not on conformism but on differences. Easier said than done. But we first need to have the desire to do all this. And the awareness to understand how control takes place in our societies.



Is there a greater statement you wish to reveal with this film?

Besides the untold stories of the arrests, interrogations, and torture, the focus of the film is on how something like detention without trial can happen. That means not just the existence of a law in order to carry out the arrests, but also the existence of supplementary institutions in order to legitimise it in public opinion. This was of course done through the mass media and through parliamentary debates. So purportedly democratic institutions such as parliament, the judiciary, and the mass media are complicit in the whole affair.

We all know how in the absence of an effective opposition, we have a dysfunctional parliament in which laws are passed without meaningful debates. As for the judiciary, Jothie Rajah has written an important book in which she makes a distinction “rule of law” and “rule by law”, in which we have the appearance but not the substance of legality. As for the mass media, given that the government enjoys de facto control over broadcasters and newspapers, public opinion can be easily manipulated.

So all these people working in these institutions have a role to play in the unfolding of the story of Operation Spectrum. Each of them has a role to play in order to legitimise the arrests. And each of them could have done something different.

Can you talk about any unexpected revelations or discoveries that surprised you the most?

One of the things that surprised me most when I was researching the film was a BBC news report from 1990. It described how Singapore was already at that time importing huge numbers of foreign labour. And that’s why the ex-detainees at Geylang Catholic Centre were already grappling with the same issues that organisations such as HOME and TWC2 are facing today. So when the arrests happened, not only was civil society crippled for the next 20 years, problems such as the lack of workers’ protection, incorporation of workers’ unions into government-led organisations, lack of minimum wage, low birth rates, all these were carried over from the 1980s till today, they become even harder to solve, with the added problems of rising xenophobia, infrastructural deficiencies, lack of economic innovation, etc.

I’m not saying of course that had Operation Spectrum not happened, these problems would not exist today. But this is just an example of how something like the Internal Security Act cannot be taken in isolation. It’s not just a law that exists on its own. It has consequences for the rest of society. We should be concerned. Because we’re still suffering those consequences today.

Check out the trailer:



Tickets are available here.

For more information on the film, regarding its development into a feature, the crew and funding, you can visit the website here.

Original interview by Chris Yeo
Edited by Rifyal Giffari

For the full list of February 2017's 10 films under STOP10, click here.

STOP10 Feb 2017: 'Early Morning Awakening', adapted from Haresh Sharma's 'Off Centre'

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With its bold and tender depictions of mental illness, Haresh Sharma's Off Centre became the first ever Singapore play to be offered at the O Level examinations, and remains one of the landmark works of The Necessary StageIn his notes on the play, Sharma recalls how the theatre company chose in 1993 to turn down the Ministry of Health's $30,000 funding in order to refuse the ministry's request for 'less extreme depictions of mental illness.'

In 2003, the play was adapted for the TV channel Arts Central into the one-hour telemovie Early Morning Awakening, starring Yeo Yann Yann and Daniel Hutchinson. It will be screened this February as part of Objectifs' Watch Local 2017 festival. Below, we touch on three intriguing adaptation choices that were made in the process of bringing Off Centre from stage to screen:

1) The casting of Yeo Yann Yann and Daniel Hutchinson
Off Centre is known for the delicate pas de deux between its leads Vinod and Saloma, who are bound in their status as mental health patients and racial minorities even in spite of their differences: Vinod, an outspoken manic-depressive university student; Saloma, a timid schizophrenic ITE graduate.

Yet, for Early Morning Awakening, the casting of Daniel Hutchinson and Yeo Yann Yann meant, naturally, that these characters had to be adjusted in ethnicity and name to fit their actors. The result was the racially nondescript 'Mark' and the very Chinese 'Mayling', and an excising of Sharma's trademark blend of non-English languages into his dialogue, especially between Saloma/Mayling and her mother. Nonetheless, Hutchinson and Yeo press on admirably, abetted by directors Gozde and Russel Zehnder's bold filming of the adaptation as though we live in these characters' headspaces.



2) Title swap
Perhaps these fundamental changes made it easier for the powers that be to choose an alternative title for the telemovie, opting against Off Centre in fear that it would not live up to audiences' expectations to see the play filmed intact. The new title, Early Morning Awakening, comes from a phenomenon explained in both the play and film: "You wake up at two, three in the morning and feel very depressed. You can't sleep. You keep thinking and thinking. But nothing helps."

In many ways, the difference in the two titles reflects the key aesthetic differences between the play and film. Off Centre, with its blunt syllabic stresses at the start of both words, follows the way that its characters are always off-kilter and threaten to spiral out of control. Its meaning is reflected, too, in the striking theatrical choice to have Vinod start the play sitting at the edge of the stage, talking to the audience as they enter and making use of that unconventional fourth-wall breakage to reflect the character's madness. (That technique has since been aped by many plays in the name of 'interactive theatre', but never quite with the same impact and purpose.)

By contrast, the title Early Morning Awakening is softened by the feminine rhyming of 'morning' and 'awakening' as well as the soothing rhythms of the lengthened phrase, which better reflects the more circular, less plot-driven approach that the Zehnders have taken to the telemovie adaptation. Unlike in Off Centre, the film doesn't drive itself to a sobering climax, but loses us amid the off-beat rhythms that the characters find themselves in.

3) The completely altered ending / use of narrators
Another signature choice made in Off Centre is the way Vinod and Saloma flit between their status as narrators and characters, until the climactic moment when Vinod drives his 'narrator' persona away, hence toppling into the play's heartbreaking final scene. Naturally, this works better in the theatre as a canny use of stage conventions, and might not translate as well onto the screen. 

Early Morning Awakening retools the play's climax completely, changing the role of narration and the status of one of the play's minor characters, and producing an unexpected, tragic ending that is entirely its own.





Written by Colin Low

Early Morning Awakening will be screened on 11 February at 4pm as part of Objectifs' Watch Local 2017 series, at the Objectifs Chapel Gallery.
Entry by donation.
Register via Peatix: watchlocal2017.peatix.com

For the full list of February 2017's 10 films under STOP10, click here.

STOP10 Feb 2017: 'The Drum' by Ler Jiyuan

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The Drum is a film commissioned by the National Arts Council for the Silver Arts Festival 2016, a festival connecting the elderly with the arts and will premiere in Clermont-Ferrand International Short Film Festival in France this February. It will also be premiering at The Smalls APAC Film Festival in Singapore held at The Projector on the 11 February 2017.


The film is directed by Ler Jiyuan, more known for this television work on Channel 5 such as Code of Law (2013) and Zero Calling (2014). In this film, he returns to collaborate with writer Dave Chua. They previously worked together on the telemovie adaptation of Gone Case (2014).

The Drum is an unhurried and tender view of a retired man, Kang, played by ex-TV actor Wang Yu Qing (王昱清), who brings a subtle mix of lugubriousness, frustration and broken vigour as he struggles against the onset of a later-life crisis. His problems seem plenty, with his forced retirement from the army, his divorced son’s returning home to live with him and the haunting thoughts of death.













These numerous obstacles are beset on him to create a sympathetic character. However, it taints the film with a slightly heavy touch of melodrama and leads us early on with an expectation of cliché. Fortunately, it never leans on those dramatic aspects too much and veers itself right to focus more on Kang's quiet inner struggle.


The refreshing twist and hook of the film is a pair of Indian tabla drums left behind by his ex-tenant, through which he attempts to seek solace. It also provides a humorous juxtaposition when Kang takes a class to learn the table. Delightfully, director Ler manages to mostly avoid using the instrument and the culture it comes from in a gimmicky way or succumb to tokenism.


The resolution is poignant though arguably rather simplistic, with Kang's problems not really resolved in any tangible and meaningful way. As much as the arts is a meaningful outlet and has its therapeutic capacities, it feels as though Kang's many problems are swept under the rug rather than addressed.

Overall, the film is a beautifully shot, openhearted look at life as an elderly, with a great sound design and score helped by bursts of tabla, creating a potent mix of the sentimental and at times the surreal, either for humour or dread.

Ler Jiyuan is a director based in Singapore, including high-profile TV drama serials Fiends and Foes, Code of Law, The Pupil, In Cold Blood, Perfect Deception, Confessions of Crime, Anything Goes and Zero Calling.

Catch the trailer for The Drum here:


Here are the event details:

Date: 11th February 2017
Venue: The Projector
Time: 7pm to 9.30pm

Event Flow
7:00pm – Registration (SFS members, invited guests and public)
7:30pm – Introduction by The Smalls & Screening (90 mins)
9:15pm – Post-screening networking with complimentary F&B (SFS members and invited guests only)

Shorts Flow
1. Fulfilament (UK) - Animation
2. The Drum (Singapore) - Drama
3. The Shining Stars of Losers Everywhere (USA) - Documentary
4. Hero (Singapore) - Drama/Action
5. The Wonderful Flight (Mongolia) - Drama
6. Eclipse (Singapore) - Animation
7. Night Stalker (USA) - Music Video/Animation
(Note: Shorts not in English language will be accompanied by English subtitles)

Admission:
- If you are an SFS member, you get in for free
- If you are an SFS Reel Card holder, you can get in for free also bring up to 2 guests
- If you are not a member you can sign up as a member for $95.68; or your could buy the SFS Reel Cards at either $95.68 (for 20 shows) or $53.62 (for 6 shows)
- If you are not an SFS member and just want to pay for the event only, it is $8

For more details and purchase tickets, head down to this link.

Written by Rifyal Giffari

For the full list of February 2017's 10 films under STOP10, click here.

STOP10 Feb 2017: 'The Return' by Green Zeng

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SINdie had the opportunity to catch The Return by Green Zeng at its Asian Premiere as part of the Singapore International Film Festival in 2015. It is the first feature film by multi-disciplinary artist Green Zeng and had garnered international attention after having been selected for the Venice International Film Critics' Week in July 2015.

The film follows Wen, an ex-political detainee, as he returns to society after many years of imprisonment. We follow his journey in rediscovering a Singapore, both the familiar and new, in expected and unexpected ways. It is an expansive and ambitious story to tell which remains relevant in this day of increasing political awareness both locally and internationally.

Back in 2015, we wrote a review (click here) and also conducted a Production Talk interview with Green on his journey in creating his first feature film (click here).

In under 2 years, The Return has been part of the official selection at various International Film festivals including Cairo International Film Critics' Week (2015), ASEAN Cinema Hanoi International Film Festival (2016), Luang Prabang Film Festival (2016) and in competition at the International Film Festival of Kerala (2016). We are certainly very glad to see 'The Return' get its local release at Filmgarde Bugis+ on 23 February 2017.


We caught up with director Green for a quick update chat.

Since its Asian Premier in Singapore in 2015, how has the journey been to general release at the end of this month?

I am excited that The Return is finally having its theatrical release at Filmgarde Bugis+ on 23 Feb 2017. It took us slightly more than a year but I am delighted that we finally managed to secure a commercial release.

As we did not take the conventional route in making this film, we knew that it would be a challenge to secure a theatrical release in Singapore. Small independent films often struggle to find a cinema to exhibit their films and we are grateful that Han Minli of Filmgarde Cineplex has given us this opportunity to show our film there. Such supportive cinema operators are important in helping our local film industry grow. It has not been an easy journey but I am proud of the work that we have created despite the odds. I believe this little film of ours can provide a unique experience to cinema audiences in Singapore.

In the various international film screenings, what has been the most unique response to the film?

Recently the film had its Indian premiere at the 21st International Film Festival of Kerala and it was the most memorable screening I have attended so far. Our first screening was on a weekday on 9am and I was surprised to see that the 900-
seat house was full. The audience response was also unforgettable as they were spontaneous and warm. They clapped when the title of the film appeared and they clapped at certain important moments of the film too. At the Q&A after the screening, they asked some very interesting and thought-provoking questions about the film and Singapore. I have never witnessed any audience so passionate about cinema. It is certainly one of the most film literate and interesting cinema audiences that I have ever encountered.

Do you feel that The Return would strike a cord in today's increasing political uneasiness internationally?

I believe The Return will strike a cord anywhere in the world as the film’s themes of sacrifice, change, separation and beliefs are quite universal. The film’s narrative is quite classic and Homeric as it is about the journey of a man who is displaced and struggles to find his way home, and when he finally reaches home, he finds that his home is no longer the same anymore.
How did the actor " Chen Tianxiang" prepare for the role? Is he personally familiar with student activist movements of the past?

Our lead actor Chen Tianxiang said that he is familiar with the Chinese student movement as he grew up in those times. He had friends and schoolmates who were involved in the movement but he himself did not participate in any of the student movement activities. He also mentioned that he does not know any political detainees personally but was aware that some people were detained for associating with the communists.


As such, he understood the context of the film so I didn't have to tell him much about itAs he is also an experienced actor, he grasped the motivation of the political detainee character very well and slipped into the role without any difficulty


What were some of the best things said about the film (from foreigners and from Singaporeans)?


The Venice International Critics’ week selection committee told us it was an unanimous  decision among them to select the film for the festival. They also told us they really liked the film’s premise and universal themes as well as the direction, strong acting and visual treatment. 


The local feedback for the film was generally positive, with people thanking us for making the filmSome found it "deeply moving" and beautiful ("every frame is stunning") whilst others appreciated the creative direction and great acting.



For more information on the film:
Official website - http://www.thereturn-movie.com/
Facebook - www.facebook.com/thereturn.sg

Official film trailer:

Written by Ivan Choong
For the full list of February 2017's 10 films under STOP10, click here.

STOP10 Feb 2017: 'Siew Lup' by Sam Loh

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Having made waves with his debut The Outsider, and his sophomore Lang Tong, filmic enfant terrible Sam Loh returns to the sexy and the macabre with the second entry to his femme fatale trilogy, Siew Lup.

When Mia, an ex-prostitute trapped in a loveless marriage with the abusive butcher Quan, meets sensitive funeral director Wu, their mutual passion escalates into an affair. However, the plot only thickens from here on; the path to true love is fraught with jealousy, and sooner or later, someone is forced into making a deadly move...




Inspired by genre films of East Asia like Takashi Miike's Audition and Kim Jee-woon's I Saw the Devil, Sam Loh's third cinematic outing is a sleek and devilish ride into an erotic and ultraviolent side of Singapore that you will never see.

The film stars Melody Low, who caught the attention of Singapore's social media sphere with her ample assets when she appeared in Ah Boys to Men star Tosh Zhang's SG50 tribute music video Lingo Lingo. However, Melody will not be the one stripping. Instead, it is her co-star Rebecca Chen who does the brave job. Rebecca is a professional nightclub dancer. They act opposite Sunny Pang, a regular face on Singapore cinema and Louis Wu, who has also appeared in several movies.

Read our interview with director Sam Loh, our very first cover guy for SINdie Magazine, here.

Siew Lup is produced by mm2 Entertainment, and would be out in cinemas in Singapore on 23 February.

Written by Alfonse Chiu

For the full list of February 2017's 10 films under STOP10, click here.
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